For about 20 years, Ray Keating wrote a weekly column - a short time with the New York City Tribune, more than 11 years with Newsday, another seven years with Long Island Business News, plus another year-and-a-half with RealClearMarkets.com. As an economist, Keating also pens an assortment of analyses each week. With the Keating Files, he decided to expand his efforts with regular commentary touching on a broad range of issues, written by himself and an assortment of talented contributors and columnists. So, here goes...

Monday, April 27, 2020

Voting Your Conscience Isn’t Wasting Your Vote

by Ray Keating
The Keating Files – April 27, 2020

We live in a strange political time, to say the least. And one of the oddest phenomena I’ve witnessed is pushback against the idea of voting according to one’s conscience. Um, really?


In fact, if you mention during a discussion that you plan to vote for a third-party candidate or write in someone during a presidential election, the response, more often than not, is the following: Why would you waste your vote? That reaction raises interesting questions about what a “wasted vote” looks like.

First, it must be noted, as public choice economists remind us, that since your single vote will not decide an election (the chances are infinitesimal), it’s perfectly rational to not vote. Indeed, we are free to vote or not to vote in this country. 

Acknowledging the reality of one’s vote not deciding an election, then why do I vote? Well, I recognize that my fellow citizens – my neighbors – and I do come together to decide who our governmental representatives will be, and that matters very much in terms of a host of policies and issues affecting each of our lives. And I understand that this right to vote is exceptional in the history of the world, and that many of my fellow Americans have risked everything to protect this freedom to vote. Indeed, voting in a free and fair election is special, and reaches beyond the pure economic or statistical argument about one vote not deciding the outcome of an election.

Given how precious this right to vote is, then how can anyone do any less than vote according to conscience? 

Of course, a vote according to conscience can take various forms. The most obvious, and easiest, is to simply cast your vote for one of the two major party candidates – Republican or Democrat – who creates no significant issues or questions for one’s conscience. That’s been the case for me, fortunately, during five of the nine presidential elections in which I’ve voted.

Then there’s the case when voting against one of the major party candidates seems to be the primary impetus in the voting booth. 

For example, during the 2016 presidential campaign, which did not have an incumbent running, voting against a candidate ran much stronger than in the previous non-incumbent election. In the September before the 2016 presidential election, Pew Research found that among those supporting the Republican, 53 percent were voting against Democrat Hillary Clinton and 44 percent for Republican Donald Trump. That compared to 35 percent voting against Democrat Barack Obama in 2008 and 59 percent for Republican John McCain. Meanwhile, as for those supporting the Democrat, 46 percent were voting against Trump and 53 percent for Clinton in 2016, versus 25 percent against McCain and 68 percent for Obama in 2008.

Understanding that politicians are, well, politicians, I get the idea of voting against someone. But by doing so, if you pull the lever for the opposing major-party candidate, for example, then you’re effectively voting for that candidate. And if your conscience turns out, even after much wrestling, to be okay with who you’re pulling the lever for, so be it. That was the case for me in two presidential elections.

But what about the case where voting for either candidate would go against conscience? That was the situation confronting me in two presidential elections. There was no candidate on the ballot to vote for – either explicitly for or de facto for by voting against the other candidate – who didn’t trouble my conscience. So, in each case, I followed my conscience, and wrote in my choice.

Those write-in votes, contrary to widespread opinion, were in no way wasted votes. How could any vote be wasted when voting according to your conscience? Indeed, I’m completely baffled by such accusations.

While he spoke on theological matters, I think of the Christian reformer Martin Luther on this topic, with his famous quote: “I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen.”

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Ray Keating is a columnist, economist, podcaster and entrepreneur.  You can order his new book Behind Enemy Lines: Conservative Communiques from Left-Wing New York  from Amazon or signed books at RayKeatingOnline.com. His other recent nonfiction book is Free Trade Rocks! 10 Points on International Trade Everyone Should Know. Keating also is a novelist. His latest novels are  The Traitor: A Pastor Stephen Grant Novel, which is the 12th book in the series, and the second edition of Root of All Evil? A Pastor Stephen Grant Novel with a new Author Introduction. The views expressed here are his own – after all, no one else should be held responsible for this stuff, right?

Also, tune in to Ray Keating’s podcasts – the PRESS CLUB C Podcast and the Free Enterprise in Three Minutes Podcast 

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